Recommendations from the aoir ethics working committee[1]
Copyright (c) 2002 by Charles Ess
and the Association of Internet Researchers
PLEASE NOTE: we intend for this
document to be publicly accessible, precisely so that it may contribute to
reflection, debate, and education regarding Internet research ethics. At the same time, it is copyrighted and
thus entails the usual requirements for "fair use" of copyrighted
materials.
In
particular, any DUPLICATION, CITATION AND/OR ATTRIBUTION must include the
following information:
Title: Ethical
decision-making and Internet research: Recommendations from the aoir ethics
working committee
Authors: Charles Ess and the AoIR ethics working committee
Approved by AoIR, November 27, 2002
Available online: <http://www.aoir.org/reports/ethics.pdf>,
<www.aoir.org/reports/ethics.html>
The ethics committee would also
appreciate notification of the use of this document. Please write to: Steve Jones <sjones@uic.edu> and/or Charles Ess <cmess@drury.edu>.
Contents:
I. Audience, Purpose, Rationale and Approach
II. Questions to ask when undertaking Internet research
Where does the inter/action, communication, etc. under study
take place?
What
ethical expectations are established by the venue?
Who are the
subjects posters / authors / creators of the material and/or inter/actions
under study?
Informed consent: specific considerations
How far
do extant legal requirements and ethical guidelines in your discipline cover
the research?
How
far do extant legal requirements and ethical guidelines in the countries
implicated in the research apply?
What are the initial ethical expectations/assumptions of the authors/subjects being studied?
What ethically significant risks does the research entail for the subject(s)?
What benefits might be gained from the research?
What
are the ethical traditions of researchers and subjects culture and country?
V. Addendum 1: Ethical Protocols - Questions and
decision-making guides for Internet research ethics
VI. Addendum 2: Discussion of contrast between
utilitarian and deontological approaches as reflected in contrasts between the
U.S. and Europe (Scandinavia and the EU) in laws regarding privacy and consumer
protection
VII. Addendum 3: Sample consent forms (courtesy,
Leslie Regan Shade) for parents and children involved in Internet research
Researchers, ethicists, and students in the social sciences and humanities, within the academic world and/or private and/or public research institutes, who study human inter/actions[2] in the various venues made possible by the Internet;
Organizations that commission, fund, or have oversight responsibility for Internet research (e.g., Institutional Review Boards in the United States; external Learning and Teaching Support Networks subject centres and internal Academic Standards and Policy committees in the United Kingdom; in Australia,[3] the National Health and Medical Research Council and the Australian Research Council [see <http://www.nhmrc.gov.au/issues/researchethics.htm>], etc.
Academic societies and/or groups within the social sciences and humanities that promote and/or incorporate research concerning the Internet (e.g., the Japan Society for Socio-Information Studies (JSIS), <http://wwwsoc.nii.ac.jp/jsis/> affiliated with the National Institute of Informatics, <http://www.nii.ac.jp/index.html>; the Information Ethics Group, Oxford Computing Laboratory <http://web.comlab.ox.ac.uk/oucl/research/areas/ieg/> and the International Center for Information Ethics (Center for Art and Media, Karlsruhe, Germany) <http://icie.zkm.de/etc).
Purpose
This document represents a series
of recommendations designed to support and inform those responsible for making
decisions about the ethics of Internet research.
It provides a resource for researchers, ethicists, and students by bringing together current discussion of important
ethical issues and pertinent literature in the field.
It can provide support for organisations and related groups that commission, fund or have overall
responsibility for or an interest in Internet research practices in an
international context and can be used to help inform any such bodies of the
ethical issues that might be considered and possible ways of resolving ethical
problems.
[The committee - whose members represent eleven national cultures - is acutely aware that English, while currently the lingua franca of the Web, is but one of many languages in which important research and reflection takes place. As noted below, a central goal of this document is to present Internet research ethics that are intentionally pluralistic, first of all in order to preserve and foster the often diverse ethical insights of the worlds cultures. While the committee has attempted to develop a comprehensive overview of issues and resources in Internet research ethics - we would welcome suggestions for additions, especially from national cultures and in languages not well represented in the current document.]
Rationale
The Internet has opened up a wide range of new ways to examine human inter/actions in new contexts, and from a variety of disciplinary and interdisciplinary approaches. As in its offline counterpart, online research also raises critical issues of risk and safety to the human subject. Hence, online researchers may encounter conflicts between the requirements of research and its possible benefits, on the one hand, and human subjects rights to and expectations of autonomy, privacy, informed consent, etc.
The many disciplines already long engaged in human subjects research (sociology, anthropology, psychology, medicine, communication studies, etc.[4]) have established ethics statements intended to guide researchers and those charged with ensuring that research on human subjects follows both legal requirements and ethical practices. Researchers and those charged with research oversight are encouraged in the first instance to turn to the discipline-specific principles and practices of research (many of which are listed below - see IV. Resources, pp. 11-17).
But as online research takes place in a range of new venues (email, chatrooms, webpages, various forms of instant messaging, MUDs and MOOs, USENET newsgroups, audio/video exchanges, etc.) researchers, research subjects, and those charged with research oversight will often encounter ethical questions and dilemmas that are not directly addressed in extant statements and guidelines. In addition, both the great variety of human inter/actions observable online and the clear need to study these inter/actions in interdisciplinary ways have thus engaged researchers and scholars in disciplines beyond those traditionally involved in human subjects research: for example, researching the multiple uses of texts and graphics images in diverse Internet venues often benefits from approaches drawn from art history, literary studies, etc. This interdisciplinary approach to research leads, however, to a central ethical difficulty: the primary assumptions and guiding metaphors and analogies - and thus the resulting ethical codes - can vary sharply from discipline to discipline, especially as we shift from the social sciences (which tend to rely on medical models and law for human subjects protections) to the humanities (which stress the agency and publicity of persons as artists and authors).
This array of ethical issues and possible (and sometimes conflicting) approaches to ethical decision-making are daunting, if not overwhelming. Nonetheless, as we have worked through a wide range of issues, case studies, and pertinent literature, we are convinced that it is possible - up to a point, at least - to clarify and resolve at least many of the more common ethical difficulties.
This document - as it synthesizes the results of our nearly two years of work together - is intended to aid both researchers from a variety of disciplines and those responsible for insuring that this research adhere to legal and ethical requirements in their work of clarifying and resolving ethical issues encounter in online research.
Approach
This document stresses:
Ethical pluralism
Ethical concerns arise not only
when we encounter apparent conflicts in values and interests but also when we
recognize that there is more than one ethical decision-making framework used to
analyze and resolve those conflicts. In philosophical ethics, these frameworks
are commonly classified in terms of deontology, consequentialism, virtue
ethics, feminist ethics, and several others.[5]
Researchers
and their institutions, both within a given national tradition and across
borders and cultures, take up these diverse frameworks in grappling with
ethical conflicts. Our first goal in this document is to emphasize and
represent this diversity of frameworks not in order to pit one against
another, but to help researchers and those charged with research oversight to
understand how these frameworks operate in specific situations. On occasion, in
fact, ethical conflicts can be resolved by recognizing that apparently opposing
values represent different ethical frameworks. By shifting the debate from the
conflict between specific values to a contrast between ethical frameworks,
researchers and their colleagues may understand the conflict in new light, and
discern additional issues and considerations that help resolve the specific
conflict.[6]
Cross-cultural awareness
Different nations and cultures
enjoy diverse legal protections and traditions of ethical decision-making.
Especially as Internet research may entail a literally global scope, efforts to
respond to ethical concerns and resolve ethical conflicts must take into
account diverse national and cultural frameworks.[7]
Guidelines not recipes
As noted
in our Preliminary Report (October, 2001), given the range of possible ethical
decision-making procedures (utilitarianism, deontology, feminist ethics, etc.),
the multiple interpretations and applications of these procedures to specific
cases, and their refraction through culturally-diverse emphases and values
across the globe the issues raised by Internet research are ethical problems precisely because they evoke more than one
ethically defensible response to a specific dilemma or problem. Ambiguity,
uncertainty, and disagreement are inevitable.
In this light, it is a mistake to view our recommendations
as providing general principles that can be applied without difficulty or
ambiguity to a specific ethical problem so as to algorithmically deduce the
correct answer.
At the
same time, recognizing the possibility of a range of defensible ethical
responses to a given dilemma does not commit us to ethical relativism (anything
goes).[8]
On the contrary, the general values and guidelines endorsed here articulate
parameters that entail significant restrictions on what may and what may not
be defended as ethical behavior. In philosophical terms, then, like most
philosophers and ethicists, we endorse here a middle-ground between ethical
relativism and an ethical dogmatism (a single set of ostensibly absolute and
unquestionable values, applied through a single procedure, issuing in the
only right answer - with all differing responses condemned as immoral).
To make this point a
last way: since Aristotle (in the West), ethicists have recognized that doing the right thing, for the
right reason, in the right way, at the right time remains a matter of judgment
or phronesis.[9]
Again, such judgment cannot be reduced to a simple deduction from
general rules to particular claims. Rather, it is part of the function of
judgment to determine just what general rules indeed apply to a particular
context. Developing and fostering such judgment, as Aristotle stressed,
requires both guidance from those more experienced than ourselves and our own
cumulative experience in seeking to reflect carefully on ethical matters and to
discern what the right thing at the right time for the right reason and in the
right way may be (cf. Dreyfus, 2001).
Our
hope is that the materials collected here will serve Internet researchers and
those who collaborate with them in attempting to resolve the ethical issues
that emerge in their work - first of all, that these materials will foster
precisely their own sense of phronesis or judgment.
II.
Questions to ask when undertaking
Internet research
(For additional examples of such
question lists, see V. Addendum 1)
Where does the inter/action, communication, etc. under study
take place?
Current venues include:
Homepages
Weblogs
Google searches
Email
(personal e-mail exchanges)
Listservs
(exchanges and archives)
USENET
newsgroups
ICQ/IM
(text-based)
CUSeeMe
(and other audio-video exchanges)
Chatrooms,
including IRC
MUDs/MOOs
gaming
images and other forms of multi-media presentation (webcams, etc.)
(some forms of) Computer-Supported Cooperative
Work systems
What
ethical expectations are established by the venue?
For
example:
Is there
is a posted site policy that establishes specific expectations e.g., a
statement notifying users that the site is public, the possible technical limits
to privacy in specific areas or domains, etc.
Example: Sally Hambridge (Intel Corporation, 1998) has developed an extensive set of Netiquette Guidelines that includes the following advice:
Unless you are using an encryption
device (hardware or software), you should assume that mail on the Internet is
not secure. Never put in a mail message anything you would not put on a
postcard.
(see <http://www.pcplayer.dk/Netikette_reference.doc>)
Is there a statement
affiliated with the venue (chatroom, listserv, MOO or MUD, etc.) indicating
whether discussion, postings, etc., are ephemeral, logged for a specific time,
and/or archived in a private and/or publicly-accessible location such as a
website, etc.?
Are there mechanisms
that users may choose to employ to indicate that their exchanges should be
regarded as private e.g., moving to a private chatroom, using specific
encryption software, etc.? to indicate their desire to have their exchanges
kept private?
One
broad consideration: the greater the acknowledged publicity of the venue,
the less obligation there may be to protect individual privacy,
confidentiality, right to informed consent, etc.
Who are the subjects posters /
authors / creators of the material and/or inter/actions under study?
While all persons have rights and
researchers the obligation to protect those rights, the obligation - and
attendant difficulties - of researchers to protect their subjects is heightened
if the subjects are (a) children and/or (b) minors (between the age of 12 and
18). In the United States, for example, children cannot give informed
consent, according to the Code of Federal Regulations (<http://ohsr.od.nih.gov/mpa/45cfr46.php3>:
cf. Walther, 2002).
Minors also represent special difficulties, as they inhabit something of a
middle ground - legally and ethically - between children and adults. For
example, are web pages created by minors - but often without much understanding
of the possible harms some kinds of
posted information might bring either to the author and/or others - to be
treated as the same sort of document as authored by adults, who (presumably)
are better informed about and sensitive to the dangers of posting personal
information on the Web? Or are researchers rather required to exercise greater
care in protecting the identity of minors - perhaps even to inform them when
their materials may pose risks to themselves and/or others (see Ridderstrm,
2002).
A broad consideration: the
greater the vulnerability of the author / subject - the greater the obligation
of the researcher to protect the author / subject.
[See the sample consent forms for parent(s), children (aged 13-17), and children (aged 9-12) from Leslie Regan Shade, VII. Addendum 3.]
Informed consent: specific considerations
Timing
Ideally,
protecting human subjects rights to privacy, confidentiality, autonomy, and informed
consent means approaching subjects at the very beginning of research to ask for
consent, etc.
In some contexts, however, the goals of a research project
may shift over time as emerging patterns suggest new questions, etc. Determining
not only if, but when to ask for informed consent is thus
somewhat context-dependent and requires particular attention to the
fine-grained details of the research project not only in its inception but
also as it may change over its course.
Medium?
Researchers should determine what medium e-mail? postal letter? for both requesting and receiving informed consent best protects both the subject(s) and their project. (As is well known, compared with electronic records, paper records are less subject to erasure and corruption through power drops, operator error, etc.)
Addressees?
In studying groups with a high turnover rate, is obtaining permission from the moderator/facilitator/list owner, etc., sufficient?
How material is to be used?
Will the
material be referred to by direct quotation or paraphrased?
Will the
material be attributed to a specified person? Referred to by his/her real name?
Pseudonym? Double-pseudonym (i.e, a pseudonym for a frequently used
pseudonym)?
(Obviously,
the more published research protects the confidentiality of persons involved as
subjects, the less risk such publication entails for those persons.
Such protections do not necessarily lessen the need for informed consent. Rather, researchers seeking informed consent need to make clear to their subjects how material about them and/or from them will be used - i.e., the specific uses of material and how their identities will be protected are part of what subjects are informed about and asked to consent to.)
How far do extant legal
requirements and ethical guidelines in your discipline cover the research? (For the guidelines as published by a number of
disciplines, see Resources, below. See as well the discussion of the ethical
and legal contrasts between the United States and Europe, VI. Addendum 2)
How far do extant legal
requirements and ethical guidelines in the countries implicated in the research
apply?
For example:
all persons who are citizens of the European Union enjoy strong privacy rights
by law as established in the European Union Data Protection
Directive (1995), according to which data-subjects must:
* Unambiguously give consent for personal information to be
gathered online;
* Be given notice as to why data is being collected about
them;
* Be able to correct erroneous data;
* Be able to opt-out of data collection; and
* Be protected from having their data transferred to
countries with less stringent privacy protections.
(see <http://www.privacy.org/pi>
U.S. citizens, by contrast, enjoy somewhat less stringent
privacy protections (see VI. Addendum 2).
Obviously, research cannot violate the legal requirements
for privacy protection enforced in the countries under whose jurisdiction the
research and subjects find themselves.
What are the initial ethical expectations/assumptions of the authors/subjects being studied?
For example: Do participants in this
environment assume/believe that their communication is private?[10] If so and if this assumption is warranted then
there may be a greater obligation on the part of the researcher to protect
individual privacy in the ways outlined in human subjects research (i.e.,
protection of confidentiality, exercise of informed consent, assurance of
anonymity - or at least pseudonymity - in any publication of the research,
etc.).
If not e.g., if the research focuses on
publicly accessible archives;
inter/actions intended by their authors/agents as public, performative
(e.g., intended as a public act or performance that invites recognition for
accomplishment), etc.;
venues assigned the equivalent of a public notice that participants
and their communications may be monitored for research purposes;
Ķ.
then there may be less obligation to protect individual privacy.[11]
Alternatively: Are participants in this
environment best understood as subjects (in the senses common in human
subjects research in medicine and the social sciences) or as authors whose
texts/artifacts are intended as public?
If participants are best understood as subjects in
the first sense (e.g., as they participate in small chatrooms, MUDs or MOOs
intended to provide reasonably secure domains for private exchanges), then
greater obligations to protect autonomy, privacy, confidentiality, etc., are likely
to follow.
If, by contrast, subjects may be understood as
authors intending for their work to be public (e.g., e-mail postings to large
listserves and USENET groups; public webpages such as homepages, Web logs,
etc.; chat exchanges in publicly accessible chatrooms, etc.) then fewer
obligations to protect autonomy, privacy, confidentiality, etc., will likely
follow.[12]
[The following three questions are interrelated: as will be seen, they
reflect both prevailing approaches to ethical decision-making e.g., in
Deborah Johnson (2001) as well as cultural/national differences in law and
ethical traditions.]
What ethically significant risks does the research entail for the subject(s)?
Examples (form/content
distinction):
If the content
of a subjects communication were to become known beyond the confines of the
venue being studied would harm likely result?
For example: if a person is discussing intimate
topics psychological/medical/spiritual issues, sexual
experience/fantasy/orientation, etc. would the publication of this material
result in shame, threats to material well-being (denial of insurance, job loss,
physical harassment, etc.), etc.?
A primary ethical obligation is to do no harm. Good research design, of course, seeks to minimize
risk of harm to the subjects involved.
By contrast, if the form of communication is under study - for instance the
linguistic form of requests (Open the
door vs. Id appreciate it if youd open the door, etc.), not what is being requested - this shift of focus away from content may reduce the risk to the subject.
In either case (i.e., whether it is the form or content
that is most important for the researcher), if the content is relatively
trivial, doesnt address sensitive topics, etc., then clearly the risk to the
subject is low.
What benefits might be gained from the research?
This question is obviously crucial when research in
fact may entail significant risk to the author(s)/agent(s) considered as subjects.
From a utilitarian standpoint, research can only be
justified - especially if it risks harm to individuals - if the likely benefits
arguably outweigh the real and possible costs (including potential harm).
From a deontological standpoint, even if significant
benefits may be reasonably expected from the research - such research may
remain ethically unjustified if it violates basic principles, rights, duties,
etc., e.g., rights to autonomy, privacy, and so forth (cf. the ethical
protocols, V. Addendum 1,
Elgesem, 2002).
What are the ethical traditions of researchers and subjects culture and country?
This question is crucial precisely when facing the
conflict between possible risks to subjects, including the violation of basic
human rights to self-determination, privacy, informed consent, etc., and the
benefits of research.
In the United States, for example, there may be a
greater reliance on utilitarian
approaches to deciding such conflicts specifically in the form of
risk/benefit analyses - as compared with other countries and cultures.
Crudely, if the benefits promise to be large, and the risks/costs small, then
the utilitarian calculus may find that the benefits outweigh the risks and
costs.
By contrast (and as is illustrated in the differences
in laws on privacy), at least on an ideal level, European approaches tend to
emphasize more deontological approaches
i.e., approaches that take basic human rights (self-determination, privacy,
informed consent, etc.) as so foundational that virtually no set of possible
benefits that might be gained from violating these ethically justifies that
violation.[13]
When considering conflicts between subjects rights and benefits to be gained from research that compromises those rights researchers and those charged with research oversight may well arrive at different decisions as to what is ethically acceptable and unacceptable, depending on which of these cultural/ethical approaches they utilize.
(See VI. Addendum 2.)
We hope this list is useful as a first effort to suggest a
characteristic range of questions that Internet researchers and those
responsible for oversight of such research should consider - and that it is
further useful as it suggests an initial range of ethically defensible ways to
respond in to such questions.
But of course, this list is neither complete nor final. Invariably, as Internet researchers
encounter new venues, contexts, inter/actions, etc., additional questions and
responses will inevitably arise (either as variations of these and/or as
distinctively new). Perhaps this
list will remain useful in those new contexts as it at least suggests starting
points and possible analogies for raising new questions and developing new
responses.
In any case, we hope this document will prove helpful, at least for a
while, to researchers, ethicists, and others concerned with the important
ethical challenges of Internet research.
A. Are chatrooms public spaces? When should researchers obtain consent for recording conversations in a chatroom?
[From: Hudson, James M. and Amy Bruckman. IRC Franais: The
Creation of an Internet-Based SLA Community. Computer Assisted Language
Learning (CALL), forthcoming 2002. Quoted by
permission from the authors and CALL.]
In our
first version of IRC Franais, an ethical dilemma immediately emerged. Our plan
was for students to converse with native French speakers already on IRC.
Clearly, the rules governing human subjects research dictate that we need freely
given informed consent from our students before we can ethically use them as
experimental subjects (The Nuremberg Code, 1949). But what about their
conversational partners? Were they research subjects or not? We were not
studying them in particular, but were recording their conversations with our
students and analyzing their words. Did we need their consent?
The
status of real-time chatrooms is ambiguous. On the one hand, one can argue that
they are like a public square. It is considered ethical to record activities in
a public place without consent, provided that individuals are not identifiable
(Eysenbach & Till, 2001). In this view, we would be justified to simply
record conversations and not tell anyone that this was taking place. On the
other hand, one can argue that chatroom conversations are normally ephemeral.
Participants have a reasonable expectation that they are not being recorded
without their freely given informed consent. Under this stricter
interpretation, we would need consent from any person whom we wish to record.
Additionally, if the process of requesting that consent proved too intrusive,
we would need to abandon the research (Department of Health, 1979).
With the
approval of the Institutional Review Board (IRB) for human subjects research,
we settled on a compromise approach: we would get written consent from our
students, but merely notify other people on the channel of our study. These
individuals would also be given the option to opt out if they so chose. Because
we wrote our own client software, we could automatically send a public message
to this effect when one of our students joined the channel, and then privately
inform others who join the channel subsequently.
To our
surprise, this compromise failed. IRC participants were angered at the idea of
being studied without their prior consent. Our students were greeted with
hostility. They were routinely harassed by IRC channel members, and often had
threats and obscenities directed at them. This seems to indicate that an opt in
solution might be more acceptable than an opt out. However, there was a further
problem: our messages notifying channel participants of the study and offering
the opportunity to opt out were found in themselves to be unacceptably
intrusive. Even though each person saw the message only once, it was still
deemed unacceptable by many members. An opt in message would have that same
problem.
Based on
the reaction our study generated, we concluded that the public square model
is untenable and, in fact, the second interpretation holds: you may not
ethically record an otherwise ephemeral medium without consent from
participants. How then could we continue our research? We came upon a solution:
create our own IRC channel explicitly for this project. We could direct our
students to that channel, and others would not normally join. Since it was our
channel, we could create a channel logon message informing people about the
study and its purpose. We could also limit access to the channel to our
students only; however, to date we have not found this necessary. Few people
come to the channel outside of students assigned to use it, and those few are
warned by the channel logon message. Now, we do not intrude on a pre-existing
space, but instead have our own.
In addition to solving our ethical dilemma, the new channel also
provided pedagogical benefits. While people come to general IRC channels for a
variety of social purposes, everyone on the IRC Franais channel is there for
the purpose of practicing French. This shared goal greatly improved the
educational value of the conversation for all concerned.
B. Brenda Danet, Studies of
Cyberpl@y: Ethical and Methodological Aspects, available from <http://atar.mscc.huji.ac.il/~msdanet/papers/ethics2.pdf>.
Prof. Danet reviews five studies presented more fully in her recent
book, and discusses the ethical issues these studies raise in the contexts of
(1) two-person email
(2) typed chat in performance situations; and
(3) communication via visual images on IRC.
Out of this experience and
reflection, Prof. Danet develops a list of guidelines (included as Appendix III
in the aoir ethics working committee a preliminary
report - <www.aoir.org/reports/ethics.html>.
Prof.
Danets paper is to be recommended as a primary example of a more utilitarian
approach to Internet research ethics, in contrast with the more deontological
approach represented by James Hudson and Amy Bruckman in case study A, above.
IV. References, Resources
References / annotated bibliography
Allen, Christina. 1996. Whats Wrong with the Golden Rule? Conundrums
of Conducting Ethical Research in Cyberspace. The Information Society 12 (2), 175-187.
Allen describes a
method of dialogical ethics (my terms) that works from the bottom up
(following the approach of Mikhail Bakhtin) rather than beginning with general
principles and moving top down. Her approach - illustrated with an example of
her own research on LambdaMOO - further draws from anthropology and cultural
studies as these acknowledge and seek to understand the ramifications of the
positionality of the researcher for the phenomena and individuals under study,
and thereby challenges the more prevailing approaches in medicine and social
science as these instead emphasize the researcher adopting the posture of
dispassionate observer (186). In contrast with the usual emphasis on protecting
subjects from potential harm - Allen finds that when the research process is
undertaken as a respectful dialogism between two equal interlocutors,
participants enjoy positive gains from the process of interviewing and
reflecting on their cyberspace stories (186).
In these ways, in
fact, Allens approach recalls Aristotles emphasis on praxis as reshaping our ethical considerations - with the
goal of achieving phronesis (practical
wisdom or judgment): while skeptical of the possibility of abstractly codifying
research ethics (because of the sorts of differences between research venues
noted in this report), Allen concludes that Researchers can, however, develop
ethical wisdom that comes from experience with many configurations of research
in cyberspace, and report on the conditions that grounded their ethical
choices, and the results that emerged from their work in the site (186).
On this view,
ethical considerations are not separate from research considerations, but
rather an integral component, one interwoven as an explicit and intentional
dimension of the research project itself.
American Psychological Association. 1992. Ethical Principles of Psychologists and Codes of Conduct (currently under revision). <http://www.apa.org/ethics/code.html>
Association for Computing Machinery. 1992 (October 16). ACM Code of Ethics and Professional Conduct. <http://www.acm.org/constitution/code.html>
aoir ethics working committee website: <http://www.cddc.vt.edu/aoir/ethics//>.
aoir ethics working committee a preliminary report. 2001. <http://www.aoir.org/reports/ethics.html>
Baird, Robert M., Reagan Ramsower, and Stuart E. Rosenbaum (eds.).
2000. Cyberethics: Social and Moral Issues in the Computer Age. Amherst, NY: Prometheus Books.
A superb anthology
the best Ive seen for both philosophically rich and fine-grained,
practically-oriented analyses of specific issues (anonymity, privacy, property,
and community/citizenship/democracy).
Two articles are of
seminal importance for those interested in Internet research ethics:
Kling, Rob, Ya-ching lee, Al Teich, and Mark S. Frankel, Anonymous
Communication Policies for the Internet: Results and Recommendations of the
AAAS Conference, and Assessing Anonymous Communication on the Internet:
Policy Deliberations, both of which originally appeared in Information
Society 15 (1999): 71-77, 79-90.
In the first, Kling
et al describe their ethical foundations in the Universal Declaration of Human
Rights (UDHR), adopted by the General Assembly of the United Nations in 1948
specifically, articles 12 and 19. They interpret these articles to mean that
recipients have the right to choose to accept or refuse anonymous
messages and that individuals do not have the right to impose messages upon an
unwilling recipient. At the same time, law enforcement agencies and commercial interests
do not have the right to interfere with individual privacy in electronic
communication, regardless of whether it is anonymous or not. (100)
They further argue
that the First Amendment of the U.S. Constitution, guaranteeing the right of
free speech to all Americans, Ķapplies equally to communications in which the
initiator is identified and to those that are sent anonymously. (ibid) At the
same time, they further recognize that while the right to send communications
anonymously ought to be considered a strong right, is not absolute. Any
proposed limitations should be no more restrictive than those outlined in the
UDHR, and Those who propose to restrict this right in any way must assume the
burden of proof and must fulfill that burden to the highest level. (ibid)
Bakardjieva, Maria and Andrew Feenberg. 2001. Involving the Virtual Subject. Ethics and Information Technology 2: 233-240.
Bassett, E. H. and Kathleen ORiordan. 2002. Ethics of Internet Research: Contesting the Human Subjects Research Model. Ethics and Information Technology, 4 (3), 233-249. Available online: <http://www.nyu.edu/projects/nissenbaum/ethics_bassett.html>
Boehlefeld, Sharon Polancic. 1996. Doing the Right Thing: Ethical
Cyberspace Research. The Information Society 12(2), 141-152.
Boehlefeld argues
that doing ethical cyberspace research is not much different from doing any
ethical research involving human subjects (142). She recognizes utilitarian
considerations (see p. 142) in establishing the importance of treating subjects
ethically, and carefully develops guidelines for research - again, utilizing
her own work as a case study - based on the ethics statement of the Association
of Computing Machinery. In particular, she stresses anonymity and seeking
permission to use long quotes (149f.) Here she observes that The act of
seeking permission, while it may lead to loss of data, could also lead to
developing potentially valuable key informant relationships with list
participants (150) - thus reinforcing Allens more dialogical orientation
(1996).
Bruckman, Amy. 2002a. Ethical Guidelines for Research Online. <http://www.cc.gatech.edu/~asb/ethics>
______. 2002b. Personal communication, 8 August 2002.
______. 2002c. Studying the Amateur Artist:A Perspective on Disguising Data Collected in Human Subjects Research on the Internet. Ethics and Information Technology, 4 (3), 217-231. Available online: <http://www.nyu.edu/projects/nissenbaum/ethics_bruckman.html>
Buchanan, Elizabeth A. 2002. Internet Research Ethics and
Institutional Review Boards: New Challenges, New Opportunities. In Advances
in Library Administration and Organization,
19 (pp. 85-99). Edited by Edward D. Garten and Delmus Williams. Elsevier
Science.
______ (ed). 2003. Readings in Virtual Research Ethics: Issues and Controversies. Hershey, Pennsvlvania: Idea Group Publishing,
Bynum, Terrell Ward. 1998. Global Information Ethics and
the Information Revolution. In The Digital Phoenix: How Computers are
Changing Philosophy, Terrell Ward Bynum
and James H. Moor, eds., 274-291.
Bynum and Moor have
pioneered the philosophical analyses of computer-related ethical issues; they have
also centrally contributed to the reshaping of the professional discipline of
philosophy such that the American Philosophical Association now recognizes
computer ethics and other aspects of computing as indeed philosophically
significant.
In this chapter,
Bynum provides a classic historical timeline of how CE began with the work of
Norbert Wiener in the 1940s and 1950s, and develops through the second
generation of CE begun in the mid-1990s. He further provides a taxonomy of
responses to the meta-ethical questions raised by Deborah Johnson (i.e.,
whether CE represents anything genuinely new, or simply requires the
application of extant moral theories), as well as a listing of sample topics in
CE and a discussion of the ethical implications of the global reach of IT.
Danet, Brenda. 2001. Ethical Aspects in CyberPl@y,
available from <http://atar.mscc.huji.ac.il/~msdanet/papers/ethics2.pdf>.
Dreyfus, Hubert. 2001. On the Internet. New York: Routledge.
Elgesem, Dag. 2002. What is Special about the Ethical Issues in Online Research? Ethics and Information Technology, 4 (3), 195-203. Available online: <http://www.nyu.edu/projects/nissenbaum/ethics_elgesem.html>
Ermann, M. David, Mary B. Williams, and Michele S. Shauf. 1997. Computers,
Ethics, and Society. New York: Oxford
University Press.
An extensive
collection that seeks to provide representative discussions of diverse ethical
frameworks and characteristic positions regarding hacking, social and political
impacts (Bill Gates vs. Jeremy Rifkin and Neil Postman!), work, copyright,
privacy, and the ethical responsibilities of professionals. This would be a
useful anthology of readings to supplement a more basic text such as Deborah
Johnsons.
For our purposes,
the chapters on professional codes are perhaps most relevant in particular,
the discussion of the ACM Code of Ethics and Professional Conduct, which
includes specific injunctions to respect privacy and honor confidentiality (pp.
317f.).
This general
discussion is followed by a chapter presenting nine case studies none of
which, however, deal with specific issues of Internet research.
Ess, Charles. 2002. Introduction. Special Issue on Internet Research Ethics, Ethics and Information Technology, 4 (3), 177-188. Available online: <http://www.nyu.edu/projects/nissenbaum/ethics_ess.html>
Frankel, Mark S. and Sanyin Siang (for the American Association for the Advancement of Science). 1999. Ethical and Legal Aspects of Human Subjects Research on the Internet. <http://www.aaas.org/spp/dspp/sfrl/projects/intres/main.htm>
European Commission. Privacy on the Internet - An integrated EU Approach to On-line Data Protection. <http://europa.eu.int/comm/internal_market/en/dataprot/wpdocs/wpdocs_2k.htm>
[Posted by Christine M. Hine to aoir ethics list]
Eysenbach, Gunther and Jim Till. 2001. Ethical issues in qualitative research on internet communities. British Medical Journal 2001(10 Nov); 323(7321): 1103-1105. <http://www.bmj.com/cgi/content/full/323/7321/1103>
[an interesting
utilitarian-oriented perspective for medical practitioners using social science
methods - Amanda Lenhart, posted to aoir list.]
Hamelink, Cees J. 2000. The Ethics of Cyberspace. London: Sage Publications.
Hamelink, a
prominent voice in UN and EU discussions of ethical issues in IT, develops a
book-length argument for specific positions regarding rights, entitlement,
security, free speech, and democratization. Im especially taken with this work
because Hamelink draws in part on Habermas in his analyses and arguments for
what democratization via IT would look like. As well, I applaud Hamelinks
final call for a Socratic education as a necessary condition for
cyber-democracy (182-185).
Jankowski,
Nickolas and Martine van Selm. 2001 (?). Research Ethics in a Virtual World:
Some Guidelines and Illustrations <http://www.brunel.ac.uk/depts/crict/vmpapers/nick.htm>
Johnson, Deborah G. 2001. Computer
Ethics. 3rd ed. Upper Saddle
River, NJ: Prentice-Hall.
The third edition
of perhaps the classic text in computer ethics.
Johnson
provides a bit more detail on specific ethical theories than, say, Spinello,
and further makes the important distinction between philosophical ethics (ch.
2) and professional ethics (ch. 3). Her topics include hacking, privacy, (intellectual)
property rights, individual vs. collective responsibility, and social questions
(democratization, the digital divide, and freedom of expression).
Johnsons
text has been enormously valuable as a pioneering text in the field, one that
unlike many philosophy texts remains resolutely focussed on the practical,
real-world problems of pressing interest to IT designers and users. Hence its
popularity as a teaching text in technical and professional IT programs and
departments. At the same time, Johnsons text is highly regarded by
philosophers as she raises a central meta-ethical issue of whether, at one extreme, computer ethics (CE)
represents nothing new (and thus can be simply subsumed under extant ethical
decision-making procedures) and/or, at the other extreme, CE represents
radically new ethical issues for which our traditional frameworks are largely
useless). Equally important is her response: Johnson defends an important
middle-ground i.e., CE issues as a new species of existing generic
moral problems.
King, Storm. 1996. Researching Internet Communities: Proposed Ethical Guidelines for the Reporting of Results. The Information Society, 12: 119128.
Mann, Chris and Fiona Stewart. 2000. An Ethical Framework (ch. 3), in
Mann and Stewart, Internet Communication and Qualitative Research: A
Handbook for Researching Online, 39-64.
An excellent discussion - shaped within the framework
of the E.U. Data Privacy Protection Act and informed by the authors own
extensive research experience - of what the authors call Principles of Fair
Information Processing Online.
Chris Mann used this chapter as part of her teaching
of a recent graduate course on Internet research ethics (June 1-6, 2002, NTNU,
Trondheim, Norway). It is very well suited to classroom use, especially as
complemented with materials on philosophical ethics to help establish the
larger framework.
Nancarrow, Clive, John Pallister and Ian Brace. 2001. A new research medium, new research populations and seven deadly sins for Internet researchers. Qualitative Market Research: An International Journal, 4 (3): 136-149
This paper follows on from our previous work on ethical issues in marketing research and deontological influences, in particular, codes of conductĶ. (136). In fact, the authors seek to balance both deontological codes with utilitarian considerations (most importantly: if people have had unpleasant experiences of privacy violation by researchers, if they are not assured of confidentiality, etc. - they will not cooperate with researchers).
[Recommended by Chris Mann.]
National Committee for Research Ethics in the Social Sciences and the Humanities (NESH Norway). 2001. Guidelines for research ethics in the social sciences, law and the humanities. <http://www.etikkom.no/NESH/guidelines.htm>
Natural Sciences and Engineering Research Council of Canada, Tri-Council Policy Statement: Ethical Conduct for Research Involving Humans <http://www.nserc.ca/programs/ethics/english/ policy.htm>
Office for Protection from Research Risks, National Institutes of Health, Department Of Health And Human Services. 1991. Code of Federal Regulations. 1991. Title 45, Part 46, Protection of Human Subjects. <http://ohsr.od.nih.gov/mpa/45cfr46.php3>
ORiordan, Kathleen. 2002. Personal communication, 13 August 2002.
Schrum, Lynne. 1997. Ethical Research in the Information
Age: Beginning the Dialog, Computers in Human Behavior, Vol. 13 (2), pp. 117-125.
Excellent for its discussion of the qualitative research tradition and its connecting extant guidelines with research on listservs. Schrum develops a list of ten guidelines that stress that the authors of listserv postings are the owners of that material; e-mail should be treated as private correspondence that is not to be forwarded, shared, or used as research data unless express permission is given; and she likewise stresses the importance of informed consent and protecting the confidentiality of listserv members.
Sharf, B. F. 1999. Beyond netiquette: the ethics of doing
naturalistic discourse research on the internet. In S. Jones (Ed.), Doing
internet research (pp. 243-256). Thousand
Oaks, CA: Sage.
[Posted to aoir list by David Eddy-Spicer.]
Smith, Katherine Clegg. 2003. Electronic Eavesdropping: The ethical issues involved in conducting a virtual ethnography. In Sarina Chen and Jon Hall (eds.), Online Social Research: Methods, Issues, and Ethics. New York: Peter Lang.
Spinello, Richard. 2002. CyberEthics: Morality and Law
in Cyberspace, 2nd edition.
Sudbury, Mass.: Jones and Bartlett.
The first
chapter provides a brief but accurate introduction to basic (Western) ethical
frameworks utilitarianism, contract rights (contractarianism / Locke,
Rousseau, Rawls), natural rights, and moral duty (Kant). Following these,
Spinello summarizes principilism (used in biomedical ethics and popularized
by Beauchamp and Childress), a position that asserts four prima facie duties: autonomy, nonmaleficence, beneficence, and
justice.
A second chapter
then details a history of the Internet and a broad survey of the issues
(technical, ethical, and legal) evoked by efforts to govern and regulate the
Internet.
With
ethical theory and technical praxis
thus established, Spinello then provides extensive overview and detailed
discussion of the technical and ethical aspects of four crux problems: free
speech (including attention to pornography, hate speech, and spam),
intellectual property rights, privacy, and security. Each of these chapters
concludes with at least one case study for analysis (some hypothetical, some
real-life).
Spinellos
chapter on privacy comes closest to addressing issues relevant to Internet
research. Of interest here is his discussion of James Moors theory of just
consequentialism. (Within the discipline of philosophy, James Moor is one of
the most significant founders and expositors of computer ethics.)
I appreciated here
his (brief) discussion of the differences between U.S. and European approaches
to privacy issues with regard to workers (see 171f.). Consistent with the
larger contrast I have articulated here (including VI.
Addendum 2), U.S. law provides
virtually no protection for workers privacy, in contrast with European
(specifically, French and Italian) law which forbid employers surveillance and
monitoring of their employees.
Suler, John
(2000). Ethics in Cyberspace Research. In Psychology of Cyberspace. <http://www.rider.edu/users/suler/psycyber/ethics.html>
[John Suler provides an excellent list of questions for researchers to help them consider how far their work fulfills the requirements for informed consent, privacy, and consultation and evaluation of the study.
Submitted to the aoir list by Lois Ann Scheidt <lscheidt@indiana.edu>]
Sussex Technology Group. 2001. The Company of Strangers, in
S. R. Munt (ed.), Technospaces: Inside the New Media. London: Continuum.
Sveningsson, Malin. 2001. Creating a Sense of
Community: Experiences
from a SwedishWeb Chat (dissertation). The Tema Institute
Department of Communication Studies.
Linkping University. Linkping, Sweden, pp.26-44)
______. 2002.
Posting to aoir ethics working group e-mail list, 25 September.
Swedish Council for Research in the Humanities and Social Sciences (HSFR). 1990. Ethical principles for scientific research in the Humanities and Social Sciences. <http://www.cddc.vt.edu/aoir/ethics/private/Swedish_HFSR_1990b.pdf>
The UK Data Protection Site. <http://www.dataprotection.gov.uk/>
Posted to
the aoir ethics list by Christine Hine, who comments that the site
Ķcontains some useful items in relatively plain English, including a FAQ on how data protection issues apply to the web (locates it via Guidance and Other Publications, Compliance Advice, then FAQs - Web). This has some good advice for web site owners on how to protect visitors privacy. However, most of this applies to commercial data use. Scientific research may be exempt from many of the provisions, as long as fundamental rights to privacy are not infringed and anonymity of subjects is ensured. The situation on exemptions is too complex to explain in brief...but European researchers who are doing relevant research will need to clarify with their own countrys data protection framework and their own institutions what their obligations are. It may come down to such issues as whether you can ensure that the data subjects are fully anonymised well before research reaches publication.... which seems to me that it might cause problems if direct quotations from newsgroup postings are used in reports.
University of Bristol, Self Assessment Questionnaire for
Researchers Using Personal Data, available from < http://www.bris.ac.uk/Depts/Secretary/datapro.htm>
[Submitted by Christine Hine to aoir ethics list]
Waern, Yvonne. 2001. Ethics in Global Internet Research. Report from
the Department of Communication Studies, Linkping University, 2001:3.
(Available in PDF format from the author, <yvowa@tema.liu.se>)
Includes a good
discussion of utilitarian vs. rights approaches, and a series of careful
reflections of how to apply the guidelines from the Natural Sciences and
Engineering Research Council of Canada, including
Respecting human dignity implies protecting the multiple and
interdependent interests of the person - from bodily to psychological to
cultural integrity. (cited in Waern, p. 7)
While she recognizes
the utilitarian benefits of research, Waern tends to lean much more towards
observing rights in research (and in this way, is an example of a stronger
tendency towards the deontological among European and Scandinavian
researchers). So she says in her conclusion, for example:
Ķresearch should provide more benefit than harm. However, the
exposition here shows that it is problematic to propose that no harm is done,
and even more so to claim what benefit research gives. (11)
Waern also
describes a bit of Internet research on her own - one documenting the dominance
of English- and German-language literature on research ethics. This leads to
her observation that there is a cultural bias in Internet research and its
ethics:
Ķthe ethical guidelines found (on the Internet) are based on Western
culture in general and Anglo/Saxon culture in particular. It may well be the
case that these guidelines place less value upon establishing trust and
intimate relationship between the research and the subject than other cultures.
On the other hand, it might place higher value on privacy than other cultures.
A continued investigation of ethical issues in various cultures is therefore
greatly needed for research with the aim of studying global Internet use. (12)
Walther, Joe. 2002. Research Ethics in Internet-Enabled Research: Human Subjects Issues and Methodological Myopia. Ethics and Information Technology, 4 (3). Available online: <http://www.nyu.edu/projects/nissenbaum/ethics_walther.html>
White, Michele. 2002. Representations or People? Ethics and Information Technology, 4 (3), 249-266. Available online: <http://www.nyu.edu/projects/nissenbaum/ethics_white.html>
Additional Web-based resources
Information Ethics Group, Oxford Computing Laboratory
<http://web.comlab.ox.ac.uk/oucl/research/areas/ieg/>
International Center for Information Ethics (Center for Art and Media, Karlsruhe, Germany) <http://icie.zkm.de/>
For a
discussion of legal and other aspects, see
<http://www.unet.brandeis.edu/~jacobson/Doing_Research.html>
Stuart Offenbach (Department of Psychological Sciences, Purdue University) offers the following:
If you
are interested in Codes of Professional Ethics/Standards, I recommend the site
at Illinois Institute of Technology. Vivial Weil has put together a very nice
collection at
In
addition, there are a number of research ethics sites including the
following:
Ethics in Science: <http://www.chem.vt.edu/ethics/ethics.html>
Office of Human Research Protection: <http://ohrp.osophs.dhhs.gov/>
The Association for Practical and Professional Ethics:
<http://ezinfo.ucs.indiana.edu/~appe/home.html>
The Online Resource for Instruction in Responsible Conduct of Research:
Resources on US / EU / European differences
Aguilar, John R. 1999/2000. Over the Rainbow: European and American
Consumer Protection Policy and Remedy Conflicts on the Internet and a Possible
Solution. International Journal of Communications of Law and Policy (Issue 4, Winter 1999/2000, 1-57):
Documents extensively the differences in consumer
protection - see especially section III, E-Commerce Concerns and the Cultural
Battle Waging Between the EU and US (11ff.)
Nihoul, Paul. 1998-1999. Convergence in European Telecommunications: A
Case Study on the Relationship between Regulation and Competition (Law). International
Journal of Communications Law and Policy, Issue
2 (Winter), 1-33.
Reidenberg, Joel R. 2000. Resolving Conflicting International Data Privacy Rules in Cyberspace, Stanford Law Review, Vol. 52:1315-1376.
[My thanks to Kirk St. Amant for making me aware of these resources.]
Resources in Philosophical Ethics
Birsch, Douglas. 1999. Ethical Insights: A Brief Introduction. Mountain View, California: Mayfield.
Boss, Judith. 2001. Ethics for Life: An Interdisciplinary and
Multicultural Introduction, 2nd ed. Mountain View, CA: Mayfield Publishing.
Rachels, James. 1999. The Elements of Moral Philosophy, 3rd ed. Boston: McGraw-Hill.
Thomson, Anne. 1999. Critical Reasoning in Ethics: A Practical
Introduction. London, New York: Routledge.
Weston, Anthony. 2001. A 21st Century Ethical Toolbox. New York, Oxford: Oxford University Press.
Zeuschner, Robert B. 2001. Classical Ethics: East and West. Boston: McGraw-Hill.
V. Addendum 1: Ethical Protocols - Questions and
decision-making guides for Internet research ethics.
1. From Dag
Elgesem, What is Special about the Ethical Issues in Online
Research? Ethics and Information Technology, 4 (3),
195-203; available online: <http://www.nyu.edu/projects/nissenbaum/ethics_elgesem.html>.
Used by permission.
Is there only
minimal risk of harm? No
--> Exit
Yes
Are the integrity
and the autonomy for
research subjects
adequately secured? No
--> Exit
Yes
Is the method
adequate? No
--> Exit
Yes
Is the knowledge
produced relevant enough? No
--> Exit
Yes
![]()
OK?
From Chris Mann, Generating data online: ethical concerns and challenges for the C21 researcher. Keynote lecture, Nordic Conference on Internet Research Ethics, Trondheim, Norway, June1-2, 2002. Used by permission.
Are we seeking to magnify the
good?
What question is the research project addressing
Is the research aiming at a goal which is good and desirable
What research methods will be used to achieve that goal
How will these methods be designed to ensure the results are reliable
How will the results of the research be disseminated
Are we acting in ways that do
not harm others?
What is the level of risk to a participant?
How are risks assessed?
Do we recognise the autonomy of
others and acknowledge that they of equal worth to ourselves and should be
treated so?
Will informed consent be sought from participants?
What procedures to obtain consent will be followed?
How will confidentiality be respected?
=====
For additional question lists and protocols, see:
Bruckman, Amy. 2002a. Ethical Guidelines for Research
Online. <http://www.cc.gatech.edu/~asb/ethics/>
Danet, Brenda. 2001. Suggested Guidelines for Discussion, aoir ethics working committee preliminary report, Addendum III <http://www.aoir.org/reports/ethics.html>.
University of Bristol, Self Assessment Questionnaire for Researchers
Using Personal Data, available from <http://www.bris.ac.uk/Depts/Secretary/datapro.htm>
[Posted by Christine M. Hine to aoir ethics working
committee]
Suler, John (2000). Ethics in Cyberspace Research. In Psychology of Cyberspace. <http://www.rider.edu/users/suler/psycyber/ethics.html>
[Posted by Lois Ann Scheidt to aoir list])
VI. Addendum 2: Discussion of contrast between
utilitarian and deontological approaches - as these are reflected in contrasts
between the U.S. and Europe (Scandinavia and the EU) in laws regarding privacy
and consumer protection.
As noted in our Preliminary
Report, a comparison between extant US (e.g., the Belmont Report, the Federal
Codes, the 1999 AAAS report, and a spread of articles from US-based researchers
and ethicists) and EU guidelines (first of all, the NESH guidelines [National
Committee for Research Ethics in the Social Sciences and the Humanities [NESH],
Norway) Guidelines for research ethics in the social sciences, law and the
humanities. [2001]: <http://www.etikkom.no/NESH/guidelines.htm>] and the EU Data Privacy Protection Act) - there
appears to be a clear contrast between US and EU approaches. In ethical terms,
it is the contrast between more utilitarian (US) approaches (e.g., as these are
more likely to allow cost-benefit analyses to override concerns regarding
primary rights and responsibilities) and more deontological (EU) approaches (as
these lay greater stress on protecting individual rights - first of all, the
right to privacy - even at the cost of thereby losing what might be research
that promises to benefit the larger whole).[14]
This contrast can be seen, for
example, in the differences between two ethical protocols available on the
web, the first from the UK and the second from the US:
University
of Bristol, Self Assessment Questionnaire for Researchers Using Personal
Data, available from <http://www.bris.ac.uk/Depts/Secretary/datapro.htm>
Suler,
John (2000). Ethics in Cyberspace Research. In Psychology of Cyberspace. <http://www.rider.edu/users/suler/psycyber/ethicshtml>.[15]
More broadly, it appears that this
contrast is further mirrored in the contrast between the EU and the US in terms
of laws regarding privacy and consumer protection. According to the 1995
E.U. Data Privacy Protection Act,
data-subjects must:
* Unambiguously give consent for personal information to be
gathered online;
* Be given notice as to why data is being collected about
them;
* Be able to correct erroneous data;
* Be able to opt-out of data collection; and
* Be protected from having their data transferred to
countries with less stringent privacy protections.
(see <http://www.privacy.org/pi>
In this light, it is clear that E.U.
citizens enjoy a priority on individual privacy vis-a-vis business interests
- i.e., a deontological emphasis on respect for persons in the form of privacy protections
vs.
U.S. favoring business interests over individual privacy. For example, Reidenberg argues that while there is global convergence on what he calls the First Principles of data protection - there are clear differences in how these First Principles are implemented, i.e., through either liberal, market-based governance or socially-protective, rights-based governance. (Joel R. Reidenberg, Resolving Conflicting International Data Privacy Rules in Cyberspace, STANFORD LAW REVIEW [Vol. 52 (2000):1315-1376], 1315)
In particular, the European model is one in which
omnibus legislation strives to create a complete set of rights and responsibilities for the processing of personal information, whether by the public or private sector. First Principles become statutory rights and these statutes create data protection supervisory agencies to assure oversight and enforcement of those rights. Within this framework, additional precision and flexibility may also be achieved through codes of conduct and other devices. Overall, this implementation approach treats data privacy as a political right anchored among the panoply of fundamental human rights and the rights are attributed to data subjects or citizens. (1331f.)
By contrast, the United States is distinctive in its approach, in which
Ķ the primary source for the terms and conditions of information privacy is self-regulation. Instead of relying on governmental regulation, this approach seeks to protect privacy through practices developed by industry norms, codes of conduct, and contracts rather than statutory legal rights. Data privacy becomes a market issue rather than a basic political question, and the rhetoric casts the debate in terms of consumers and users rather than citizens. (1332)
- i.e., a consequentialist position, one that emphasizes economic benefit at large
over possible risks to individual privacy.
However well the associations
between U.S.+consequentialism and E.U.+deontology will hold up[16]
- recent discussion among the aoir ethics committee, following informal
research by Christine M. Hine, has made even clearer that the problems of contrasts
between the US and the EU on data privacy protection are paralleled by more
fine-grained contrasts between the EU member states themselves.
VII. Addendum 3: Sample consent forms (courtesy, Leslie Regan
Shade) for parents and children involved in Internet research.
Leslie Regan Shade
Department of
Communication
University of Ottawa
Tel: 562-5800 x3827
shade@aix1.uottawa,ca
I,________________________________,
agree to allow my child to participate in the research, Children, Young
People, and New Media in the Home, conducted by Leslie Shade, of the
Department of Communication, Faculty of Arts at the University of Ottawa. The
project is under the supervision of Leslie Shade. The purpose of the research
is to develop new insights into the social meanings that Internet and related
new media give for children and families by discussing with children in detail
their experiences with these services, both in the context of their actual use,
and in their home environment.
My participation will
consist essentially of attending one session in my house for two times during
one 12-month period of time, during which I will remain within the house while
the interview session with my child is being conducted, which will last for approximately
one hour in length. The sessions have been scheduled for
___________________________. I
understand that the contents of this research will be used by the Researcher
only for the purposes of academic research, including sharing with colleagues
at academic conferences and in academic publications, and that my and my
childs anonymity will be respected (real names will not be used in the
research dissemination nor will any personal details be revealed that could
compromise our identity).
My child and I can choose
the methods in which the interviews will take place, which can include digital
videography, audio tape-recording, or note-taking. I can also choose whether to allow the digital videography to
be used in conference presentations, and to be published (via Web
video-streaming) on a website maintained for this project. I understand that
the anonymity of my child will be maintained in the digital videography, as no
real names will be revealed. If, during the course of the videography, real names
are disclosed, they will be edited out.
At the end of this form are the appropriate permissions for these
activities.
I understand that since
this activity deals with very personal information, if it becomes apparent to
me, as a parent, or to the Researcher, Leslie Shade, that this is causing some
discomfort for my child, the interview will cease. I have received assurance
from the Researcher that every effort will be made to minimize these
occurrences, through sensitive questioning of my child. If, at any time, my child is
uncomfortable with the digital videography or tape-recording, my child is free
to ask the Researcher to stop. My child is also free to withdraw from the
project at any time, before or during an interview, refuse to participate and
refuse to answer particular questions.
I have received assurance
from the researchers that the information my child and I will share will remain
strictly confidential. Anonymity will be assured through the use of pseudonyms
in research analysis and in publications and academic presentations of this
research.
Digital video recordings,
tape recordings of interviews and other data collected will be kept in a secure
manner. Contents will be kept in a locked filing cabinet at the researchers
office for a period of between 5-10 years after the date of research
publications, and be only available to the researcher and her research
assistants.
Benefits of the
research: This research will
examine the point of view of children and youth and their everyday experiences
of using new media in their home. Similar research, to date, has been conducted
from an adult-centred perspective.
However, children and youth are the fastest growing segment of Internet
users, using new media in both the educational and social realms. Children and
young people will have an important role to play in the future development of
new media, and this is recognized by the federal and provincial government
because diverse programs have been established in Canada to make sure that
children and youth have access to the Internet in schools and community
centers.
It is therefore an
opportune time to investigate how children and youth are using new media within
their home, because many families have computers and Internet access. One of the research questions this
study will investigate is how socio-economics determines media access and
opportunities for social participation. In terms of lifestyle, how do children
and young people relate to the variety of new media now available to them? What
influences their media choices? What new media forms are being created and
marketed to children and young people?
Are there gender differences in the ways children and youth utilize new
media?
Any information about my
rights as a research participant may be addressed to Catherine Lesage, Protocol
Officer for Ethics in Research, 30 Stewart Street, Room 301, (613) 562-5387 or
clesage@uottawa.ca .
There are two copies of
the consent form, one of which I may keep.
If I have any questions
about the conduct of the research project, I may contact the Researcher at
Department of Communication, University of Ottawa, 554 King Edward Ave., Ottawa
ON K1N 6N5. Tel: 613-562-5800 x3827; fax: 613-562-5240; e-mail: shade@aix1.uottawa.ca
___________________________________
Researcher's
signature
___________________________________
Date
___________________________________
Research Subject's
Parents signature
__________________________________
Date
I consent to allowing my
child to be recorded via digital videography
__________
Parents initials
I do not consent to
allowing my child to be recorded via digital videography
__________
Parents initials
I consent to allowing the
digital videography of my child to be presented at academic conferences
__________
Parents initials
I do not consent to
allowing the digital videography of my child to be presented at academic
conferences
__________
Parents initials
I consent to allowing the
digital videography of my child to be published on the Project Website
__________
Parents initials
I do not consent to
allowing the digital videography of my child to be published on the Project
Website
__________
Parents initials
Leslie Regan Shade
Department of
Communication
University of Ottawa
Tel: 562-5800 x3827
shade@aix1.uottawa,ca
I,________________________________,
agree to participate in the research, Children, Young People, and New Media
in the Home, conducted by Leslie Shade, of the
Department of Communication, Faculty of Arts at the University of Ottawa. The
project is under the supervision of the researcher Leslie Shade. The purpose of
the research is to understand how young people are using the Internet and other
new media (such as videogames) in their daily lives. I understand that the
research will consist of me agreeing to be interviewed for two interviews, for
one-hour in length, twice in one 12-month period. During these interviews, I will be asked questions from the
Researcher about how I use the Internet and other new media, while I am in my
home. I can also show the Researcher what I do on the Internet and with
videogames.
I understand that the
contents of this research will be used by the Researcher only for the purposes
of her academic research, including sharing with colleagues at academic
conferences and in academic publications, and that my anonymity will be
respected (my real name will not be used, and no personal details will be
disclosed that could reveal my real identity).
I may choose whether I
want to be recorded on the digital videorecorder, or tape-recorder, and I can
also refuse to allow the digital videography to be used in conference
presentations, and to be published on a website maintained for this project. I
understand that my anonymity will be assured as my real name will not be
revealed. If I have agreed to be filmed, but during the course of the filming,
my real name is disclosed, I understand it will be edited out.
If, during the course of
the interview, I feel uncomfortable about any questions that are asked of me, I
can refuse to answer at any time during the interview, or ask for the interview
to stop. I am under no pressure to answer all of the questions, and I have been
told by the Researcher that I can stop at any time.
I understand that my
interview and identity will remain confidential. My anonymity will be protected
through the use of a pseudonym (a made-up name) when the Researcher is
analyzing the material and in her publications and conference presentations of
this research.
I understand that digital
video recordings, tape recordings of interviews and other data collected will
be kept in a secure manner. Contents will be kept in a locked filing cabinet at
the Researchers office for a period of between 5-10 years after the date of
publications, and be only available to the researcher and her research
assistants.
Benefits of the
research: This research will
examine the point of view of children and youth and their everyday experiences
of using new media in their home. Similar research, to date, has been conducted
from an adult-centred perspective.
However, children and youth are the fastest growing segment of Internet
users, using new media in both the educational and social realms. Children and
young people will have an important role to play in the future development of
new media, and this is recognized by the federal and provincial government
because diverse programs have been established in Canada to make sure that children
and youth have access to the Internet in schools and community centers.
It is therefore an
opportune time to investigate how children and youth are using new media within
their home, because many families have computers and Internet access. One of the research questions this
study will investigate is how socio-economics determines media access and
opportunities for social participation. In terms of lifestyle, how do children
and young people relate to the variety of new media now available to them? What
influences their media choices? What new media forms are being created and
marketed to children and young people?
Are there gender differences in the ways children and youth utilize new
media?
If I am concerned about
any of this research, I can talk to the Researcher or my parent(s). My
parent(s) can also contact the University of Ottawa if they or I have questions
about my rights as a research participant: Catherine Lesage, Protocol Officer
for Ethics in Research, 30 Stewart Street, Room 301, (613) 562-5387 or
clesage@uottawa.ca.
There are two copies of
the consent form, one of which I may keep.
If I have any questions
about the conduct of the research project, I may contact the Researcher at the
Department of Communication, University of Ottawa, 554 King Edward Ave., Ottawa
ON K1N 6N5. Tel: 613-562-5800 x3827; fax: 613-562-5240; e-mail: shade@aix1.uottawa.ca
___________________________________
Researcher's
signature
___________________________________
Date
___________________________________
Research Subject's
signature
__________________________________
Date
I consent to be recorded
via digital videography
__________
Research subjects initials
I do not consent to be
recorded via digital videography
__________
Research subjects initials
I consent to allowing the
digital videography to be presented at academic conferences
__________
Research subjects initials
I do not consent to
allowing the digital videography to be presented at academic conferences
__________
Research subjects initials
I consent to allowing the
digital videography to be published on the Project Website
__________
Research subjects initials
I do not consent to allowing
the digital videography to be published on the Project Website
__________
Research subjects initials
====
Leslie Regan Shade
Department of
Communication
University of Ottawa
Tel: 562-5800 x3827
shade@aix1.uottawa,ca
I,________________________________, and my parents agree that I can
participate in the research, Children, Young People, and New Media in the
Home. This research is being done
by Leslie Shade, of the Department of Communication, Faculty of Arts at the
University of Ottawa.. This research is looking at how kids like me are using
the Internet and videogames in their homes. The research will be beneficial to educators and society
because it will look at how kids are actually using new media and whether it
can be improved. The talk with the Researcher will last for about one hour, and
will happen two times in a year.
The Researcher will be
coming into my home and asking me questions about what I do on the Internet or
with videogames. I can also show
the Researcher what I do on the Internet and with videogames. My parents and I
can choose whether I will be filmed or tape-recorded. We can also say if we
allow the film of me to be shown at conferences, or to be put on a website for
others to look at.
I understand that my talk
with the Researcher will be used only used by her. I understand that my real name will never be used. The
researcher will give me a made-up name to describe me.
If I ever feel
uncomfortable about any questions the Researcher asks me, I can refuse to
answer at any time. I can also ask for the interview to stop at any time. I am
under no pressure to answer all of the questions.
I understand that the
interviews with me will be safe in the Researchers office, and that no one
except her will be able to look at them.
If I am concerned about
any of this research, I can talk to the Researcher or my parent(s). My
parent(s) can also contact the University of Ottawa if we have questions about
my rights as a research participant: Catherine Lesage, Protocol Officer for
Ethics in Research, 30 Stewart Street, Room 301, (613) 562-5387 or
clesage@uottawa.ca .
There are two copies of
the consent form, one of which I may keep.
If my parents and I have any
questions about the conduct of the research project, I may contact the
Researcher at the Department of Communication, University of Ottawa, 554 King
Edward Ave., Ottawa ON K1N 6N5. Tel: 613-562-5800 x3827; fax: 613-562-5240;
e-mail: shade@aix1.uottawa.ca
___________________________________
Researcher's
signature
___________________________________
Date
___________________________________
Research Subject's
signature
Leslie Regan Shade
Department of
Communication
University of Ottawa
Tel: 562-5800 x3827
shade@aix1.uottawa,ca
I,________________________________, and my parents agree that I can
participate in the research, Children, Young People, and New Media in the
Home. This research is being done
by Leslie Shade, of the Department of Communication, Faculty of Arts at the
University of Ottawa.
This research is looking
at how kids like me are using the Internet and videogames in their homes. The
Researcher will be coming into my home and asking me questions about what I do
on the Internet or with videogames.
My parents and I can choose whether I will be filmed or tape-recorded.
If I ever feel
uncomfortable about any questions the Researcher asks me, I can refuse to
answer at any time. I can also ask for the interview to stop at any time.
If I am concerned about
any of this research, I can talk to the Researcher or my parent(s). My
parent(s) can also contact the University of Ottawa if we have questions about
my rights as a research participant: Catherine Lesage, Protocol Officer for
Ethics in Research, 30 Stewart Street, Room 301, (613) 562-5387 or
clesage@uottawa.ca .
There are two copies of
the consent form, one of which I may keep.
If my parents and I have
any questions about the conduct of the research project, I may contact the
Researcher at the Department of Communication, University of Ottawa, 554 King
Edward Ave., Ottawa ON K1N 6N5. Tel: 613-562-5800 x3827; fax: 613-562-5240;
e-mail: shade@aix1.uottawa.ca
___________________________________
Researcher's
signature
___________________________________
Date
___________________________________
Research Subject's
signature
__________________________________
Date
====
[1] My profound thanks to the members of the committee
who have generously shared their time, expertise, and care through discussion
and critical evaluation of the issues raised in this document. The committee
includes: Poline Bala Malaysia; Amy Bruckman USA;
Sarina Chen - USA; Brenda Danet Israel/USA; Dag Elgesem Norway; Andrew
Feenberg - USA; Stine Gotved Denmark; Christine M. Hine UK; Soraj
Hongladarom - Thailand; Jeremy Hunsinger - USA; Klaus Jensen - Denmark; Storm
King - USA; Chris Mann - UK; Helen Nissenbaum - USA; Kate ORiordan - UK; Paula
Roberts - Australia; Wendy Robinson - USA; Leslie Shade - Canada; Malin
Sveningson - Sweden; Leslie Tkach - Japan; John Weckert - Australia.
[2] Inter/action is intended as a shorthand for
actions and/or interactions - i.e., what humans do, whether or not our
actions engage and/or are intended to engage with others. Part of the intention
here is to avoid other terms, e.g., behavior, that are too closely tied in
the social sciences to specific approaches, schools of thought, etc. (By
contrast, as the citations from Deborah Johnson make clear [note 5, below],
behavior is used as a more neutral term in philosophical ethics.)
[3] Matthew
Allen explains that in Australia,
research ethics are covered by national processes, mainly
formulated by the National Health and Medical Research Council but also adopted
by the Australian Research Council (which covers all other types of research).
Each university has instituted a scheme, based on the NHMRC requirements, for
internal ethics management, since most of the available research funds come
from those two councils.
While each university Office of Research (or similar) will have
its specific procedures and guidelines, the national position is best explained
by the documents found at the NHMRC's ethical issues webpage, <http://www.nhmrc.gov.au/issues/researchethics.htm>.
It should be noted that while most of the specific ethical
considerations covered by the NHMRC will not apply to Internet researchers
(most involve the use of medical procedures), there are still key aspects of
the process that are highly relevant; moreover the overall framework of for ethical
research is covered in detail by the NHMRC.
(E-mail to Charles Ess, 3 November 2002)
[4] In their project to collect all (English) literature
pertinent to online research, the Committee on Scientific Freedom and
Responsibility of the AAAS (American Association for the Advancement of
Science) includes the following disciplines: Anthropology, Business,
Communications/Media, Computer Science, Economics, Education, Law, Linguistics,
Medicine, Nursing, Pharmacology, Philosophy, Political Science, Psychology, Public
Health, Social Work, Sociology, and Statistics. (AAAS CSFR, Categories.doc,
quoted by permission.)
[5] Deborah Johnson (2001) provides excellent definitions
of these (and other) basic terms in her classic introduction to computer
ethics.
Utilitarianism is an ethical theory claiming that what makes
behavior right or wrong depends wholly on the consequencesĶ.utilitarianism
affirms that what is important about human behavior is the outcome or results
of the behavior and not the intention a person has when he or she acts (36:
emphasis added, CE). When faced with competing possible actions or choices,
utilitarian approaches apply an ethical sort of cost/benefit approach, in the
effort to determine which act will lead to the greater benefit, usually couched
in terms of happiness (a notoriously difficult and ambiguous concept thus
making utilitarian approaches often difficult to apply in praxis). As Johnson goes on to point out here, there are
several species of utilitarianism (what some ethicists also call teleological or goal-oriented theories). Briefly, one can be
concerned solely with maximizing benefit or happiness for oneself (ethical
egoism) and/or maximizing benefit or
happiness for a larger group (hence the utilitarian motto of seeking the greatest
good for the greatest number).
By
contrast, deontological theories
put the emphasis on the internal character of the act itself, and thus focuses
instead on the motives, intentions, principles, values, duties, etc., that may
guide our choices (Johnson 2001, 42: emphasis added, CE). For deontologists, at least some values, principles, or duties require
(near) absolute endorsement no matter the consequences. As we will see
in this document, deontologists
are thus more likely to insist on protecting the fundamental rights and
integrity of human subjects, no matter the consequences e.g., including the possibility of curtailing
research that might threaten such rights and integrity. Utilitarians, by
contrast, might argue that the potential benefits of such research outweigh the
possible harms to research subjects: in other words, the greatest good for the
greatest number would justify overriding any such rights and integrity.
Virtue
ethics derives in the Western
tradition from Plato and Aristotle. The English word virtue in this context
translates the Greek arete
- better translated as excellence. In
this tradition, Ķethics was concerned with excellences of human character. A
person possessing such qualities exhibited the excellences of human good. To
have these qualities is to function well as a human being (Johnson 2001, 51).
Contemporary
feminist ethics traces much of its development to Carol Gilligans work on how
women make ethical decisions in ways that both parallel and often sharply contrast
with the ethical developmental schema established by Lawrence Kohlberg.
Briefly, Gilligan found that women as a group are more likely to include
attention to the details of relationships and caring, choosing those acts that
best sustain the web of relationships constituting an ethical community in
contrast with men who as a group tend to rely more on general principles and
rules. For Gilligan, this basic contrast between an ethics of care and an
ethics of justice is by no means an either/or choice: on the contrary, she
finds that the highest stages of ethical development are marked by the ability
to make use of both approaches. See Rachels (1999, 162-74) for an overview and
suggestions for further reading.
Rachels
also provides a more complete account of utilitarianism, deontology, and still
other ethical decision-making procedures. In addition, interested readers are
encouraged to review Weston (2001), Thomson (1999), Birsch (1999), and Boss
(2001) for both more extensive discussion and applications of ethical theory.
(See note 7 below for additional resources in cross-cultural ethics.)
Finally,
while ethicists find that these distinctions between diverse theories and
approaches are useful for clarifying discussion and resolving conflicts they
(largely) agree that a complete ethical framework requires a careful synthesis of several of these theories.
[6] See Bruckman (2002c) and Walther (2002) for specific
examples of an ethical pluralism that
allows us to recognize a range of specific ethical positions as legitimate,
rather than either insisting on a single ethical value (monolithic ethical
dogmatism) or simply giving up on ethics altogether and embracing ethical
relativism. The examples and models of such pluralism, as a middle ground between
dogmatism and relativism, are consistent with the larger convergence that I
suggest is taking place (Ess, 2002) - i.e., as these offer us specific
instances and frameworks that encompass both agreement (e.g., on basic values
or first principles) and irreducible differences (e.g., in the specific
application of those basic values, principles, etc.): see also King (1996) and
Smith (2003).
[7] Cross-cultural differences are addressed especially by
an ethical pluralism that rests on a shared commitment to a fundamental norm,
value, or guideline: the interpretation or application
of that norm, however, differs in different contexts. For example, a central
issue for Internet researchers is whether, and if so, under what circumstances informed
consent is required -
especially if recording
activity is taking place. For U.S.-based researcher Joe Walther (2002), such
recording is ethically unproblematic. For Norwegian ethicist Dag Elgesem
(2002), by contrast, such recording (audio and/or video) requires informed
consent. In both cases, however, the issue is one of expectations. For Elgesem and the NESH guidelines,
people in public places do not expect to be recorded without their knowledge and consent. By
contrast, Walther follows Jacobsens argument that such expectations are
misplaced. Hence, while Elgesem and Walther reach different conclusions
regarding the ethical propriety of recording inter/actions in public spaces on
the Net - they do so through a shared argument: in both cases, the expectations of the actors/agents involved are
paramount. Hence, while the U.S. and Norwegian positions differ on a first
level - on a second (meta-ethical) level, they agree on the ethical importance of actors
expectations. This ethical pluralism thus conjoins both important shared norms or values (the importance of expectations in
guiding our ethical responses) and differences (in the interpretation or application of
those norms or values).
This
same sort of pluralistic structure, finally, is at work with regard to the
significant differences between U.S. and European Union approaches to computer
ethics in general and Internet research ethics in particular. Broadly, the
European Union Data Privacy Protection laws and ethical codes for research
(primarily, the NESH guidelines) more fully endorse a deontological insistence on protecting the rights of individuals, no
matter the consequences. By contrast,
U.S. law regarding data privacy appears to favor the utilitarian interests of economic efficiency (see Aguilar
1999/2000 for an extensive comparison). This same contrast can be seen in
research guidelines: for example, where U.S.-based research guidelines focus on
the protection solely of the individual participating in a research project - the NESH guidelines require
researchers to respect not only the individual, but also Ķ.his or her private
life and close relationsĶ. (2001). But again, these large differences may
again be seen as differences on a first level - i.e., with regard to interpretation, implementation, etc. - coupled with fundamental agreements on a second level, i.e., with regard to shared values,
norms, commitments, etc. So Paul
Reidenberg discerns a global convergence on what he calls the First Principles
of Data Protection: the differences we have noted result from differences in implementation, i.e., through either [current U.S.-style] liberal,
market based governance or [current E.U.-style] socially-protective,
rights-based governance (2000, 1315). Similarly, Diane Michelfelder traces the
ways in which both U.S. and European law are rooted in a shared conception of fundamental human rights - conceptions
articulated both in the 1950 European Convention for the Protection of Human
Rights and in the U.S. Constitution itself (2001, 132).
See
also VI: Addendum
2. For cross-cultural approaches
to ethics in addition to Boss (2001), see, for example Zeuschner (2001).
[8] The term ethical relativism as used here is often -
but unnecessarily - the occasion for considerable confusion, because
philosophers usually use the term differently from their colleagues in the
social sciences.
That
is: ethicists distinguish between ethical relativism, on the one hand, and cultural relativism, on the other.
The latter is a methodological starting point for anthropology and other
human sciences, one that takes a morally neutral stance in the effort to simply
describe, rather than judge, the
mor(c)s, beliefs, habits, and values of a particular culture or time. In this
way, cultural relativism consists of descriptive "is" statements: it simply is the case, descriptively
considered, that values, beliefs, customs, habits, practices, etc., differ
from culture to culture.
Ethical
relativism, by contrast, is a normative position - i.e., one that prescribes a specific moral stance and in the language of
ought. Most briefly, ethical relativism begins with the claim that there are
no universally valid values, and
therefore, one ought not to feel
any obligation to any claims to such universal values: and in the absence of
such universal values, one ought
to do whatever seems best to the individual (whether as inspired by desire,
reason, self-interest, altruism, dis/conformity with prevailing norms, etc.).
Finally, because no universal values exist, and one ought to do what seems best to the individual - one also ought to not impose ones own moral views on others, one ought not to judge others, etc. In sum, anything goes.
Confusion
between these two views often arises in part because ethical relativism usually supports its premise that there are no
universally valid values with the descriptions developed from the perspective of cultural
relativism. That is, given the simple description that values, etc., vary from culture to culture,
ethical relativism draws the conclusion (erroneously, on both logical and
empirical grounds) that this diversity must mean there are no universal values,
valid for all times and places. From here, then, there is the move to the ought statements - e.g., one ought to do as it seems best to the individual, etc.
Most
contemporary ethicists, to my knowledge, generally reject ethical relativism
on a range of grounds (empirical and
logical) as the last word in ethics: but it is recognized as an important
position among a range of positions, one that is defensible at least up to a
point (e.g., with regard to fashion, etc.) Hence, to identify someone as an
ethical relativist does not automatically count as a statement of ethical
condemnation. Rather,
ethical relativism is to be examined seriously, along with its supporting and
critical arguments and evidence, as part of a critical analysis of diverse
ethical views.
Despite
their overlap, cultural relativism
- as a methodological principle and correlative descriptions within the social
sciences - is not to be confused with ethical relativism as a particular normative theory.
Specifically: when philosophers criticize ethical relativism - they
thereby do not mean to attack cultural relativism as an important component of
the social sciences, as if the philosophers were seeking to make ethical
judgments that would restrict and undermine the disciplines and findings of the
social sciences. Rather to the contrary, philosophers distinguish between
ethical and cultural relativism, precisely in order to distinguish the
(legitimate, if arguable) ethical position from the methodological starting
point and (more or less) universally accepted description of diverse cultures.
[9] Aristotle defines phronesis as Ķa truth-attaining rational quality, concerned
with action in relation to things that are good and bad for human beings. (Nichomachean
Ethics, VI.v.4, Rackham trans.)
[10] Amy Bruckman points out that peoples expectations
regarding their online communication are often out of sync with the realities
of online communication - e.g., BLOG authors expectations as to who will read
their material, etc. (Bruckman, 2002b).
[11] The NESH guidelines (National Committee for Research
Ethics in the Social Sciences and the Humanities [NESH], Norway) Guidelines for research ethics in the social
sciences, law and the humanities. [2001]: <http://www.etikkom.no/NESH/guidelines.htm>)
point out that public persons and people in public spaces have a reduced
expectation of privacy, such that simple observation of such persons and people
is not ethically problematic. By contrast, recording (e.g., using audio- or videotape) such persons and
people does require their (informed) consent. In this direction, see also Bakardjjeva and Feenberg (2000),
who argue for taking into account participant interests and expectations,
leading to their principle of non-alienation granting participants the right
to control what happens to their communications as part of a collaborative
model of Internet research especially suited to the dialogical affordances of
the Internet (238).
On
the other hand, with reference, for example, to Benjamins concept of the flaneur and the Sussex Technology
Group (2001), ORiordan observes that some research/theory also points
the other way, to the inversion of publics where the private-in-public space
can be perceived to be more private than
the spatially private. (2002).
[12] For discussion of participants as subjects - and thus
subject to U.S. Federal Codes - see Walther (2002). For discussion of
participants as activists, authors, and/or amateur authors whose work -
especially as treated from the disciplines and ethical perspectives of the humanities
- see Bassett and ORiordan (2002), Bruckman (2002c), and White (2002).
As
a middle ground between more public and more private domains, and between
greater and lesser obligation to protect privacy there is the correlative set
of expectations as to what counts as polite or courteous behavior, sometimes
called Netiquette. For example, it is arguable that any listserv or e-mail is
public because the Internet is technologically biased in favor of publicity,
listserv archives are often made available publicly on the Web, etc. Insofar as
this is true, there is no strict ethical obligation, say, to ask permission
before quoting an e-mail in another context. Nonetheless, it seems a matter of
simple courtesy, if not ethical obligation, to ask authors for permission to
quote their words in other electronic domains.
If
the request is for quoting an electronic document in print, then prevailing practice and perhaps the
requirements of copyright law? strongly suggest that all such quotes require
explicit permission from the author. (For arguments that everything posted on the Web is de facto subject to copyright law, see Bruckman [2002c] and
Walther [2002].)
See
also Allen (1996), who argues for a ground-up dialogical ethics - i.e., one
developed over the course of the research project through on-going
communication with ones research authors (in contrast with the usual social science and medical approach that
presumes these are subjects). The
results of this approach are a concrete instance of the sort of middle ground
described above.
[13] The
point of the contrast sketched out here (and developed more fully below - see
especially endnotes 14, 16) is simply to illustrate that ethical approaches and
traditions vary among countries and cultures, and thus it is important to be
aware of and take these larger contexts into account.
For
its own part, of course, this particular example is open to criticism and
further refinement. In particular, Malin Sveningsson has challenged this
contrast as follows:
If we look at Sweden, for example, there is a difference
between what is stated in the ethical guidelines and what is actually done. I
guess you could say that the ethical guidelines draw up lines for what would be
the ideal research
design. At the same time, the Swedish Research Council acknowledges that it
might not always be possible to strictly follow the guidelines. They also
stress the importance of doing important research that will benefit society and
its members, and state that ethical guidelines sometimes have to be measured
against this. So, my point is: It is possible that ethical GUIDELINES are more
strict and deontological, but in practice, researchers might not be more strict
than in, for example, the US. (2002)
Sveningsson
points to her own work (2001) as an example of research more utilitarian in its
ethics, in contrast with Amy Bruckmans guidelines (<http://www.cc.gatech.edu/~asb/ethics/>)
as more deontological.
[14] Consider the
following comments on the NESH guidelines (from aoir ethics working committee
Preliminary Report):
The ethical
requirements established here appear to be somewhat more stringent than in
other statements weve examined. For example:
Human
dignity implies that every one of us has interests that can not be set aside,
whether in the interests of greater insight or to benefit society in other
ways.
That is, contra the utilitarian approach that allows
individual interests, including life, to be overridden if necessary for the
greater good this statement seems to say that human dignity is an absolute,
which cannot be overridden for the sake of benefit for others.
The
obligation to inform research subjects
Persons
who are the subjects of research must be given the information they need for a
reasonable understanding of the research field, of the consequences of
participating in the research project, and of the object of the research. They
must also be told who is paying for the research.
While we have
discussed the advisability of subjects knowing about funding sources, I dont
recall that weve been collectively insistent on this point.
The
obligation to respect individuals private lives and families
Researchers
must show due respect for the individuals private life. Each person is
entitled to control over whether or not to make identifiable information on his
or her private life and close relations available to others.
Respect
for privacy is intended to protect people against unwanted interference and
against unwanted observation.
I find this
striking as it includes ones family and/or other close relations as
part of the circle of protection that researchers must draw. By contrast, Ive
always assumed in reading other guidelines and statements that the obligation
to protect the identity of ones subjects mean solely the individual.
The
confidentiality requirement
Persons
who are made the subjects of research are entitled to confidential treatment of
all information they give. The researcher must prevent the use and transmission
of information which may harm the individual on whom the research is being
carried out. The research material must normally be rendered anonymous, and
the storage and destruction of lists of names or personal identity numbers must
satisfy strict requirements.
(Emphasis added, CE)
[15] This contrast is also apparent, for
example, between the guidelines suggested by Amy Bruckman and Susan Herring -
both U.S.-based researchers. See Jankowski, Nickolas and Martine van Selm. 2001
(?). Research Ethics in a Virtual World: Some Guidelines and Illustrations
<http://www.brunel.ac.uk/depts/crict/vmpapers/nick.htm>
for a discussion of this contrast as presented as part of a panel discussion at
aoir 2.0.
[16] Diane Michelfelder (The
moral value of informational privacy in cyberspace. Ethics and Information
Technology 3 [2001]: 129-135) has
argued that both the U.S. and European law are able to root privacy as a
fundamental human right. To begin with,
legal protection for privacy in the US has grown up around two
fundamental privacy interests. On the one hand, there is the constitutional
right to privacy first established by the US Supreme Court decision in Griswold
v. Connecticut.(4) On the other
hand, there is the Ķconstitutional right to informational privacy backed by the
Fourth Amendment as well as by tort-related guarantees. The former finds its
moral basis largely rooted in a single value, the value of personal autonomy.
The latter finds its moral basis in a host of different values, including
personal liberty and dignity, solitude, self-esteem, self-identity, and the
development of ones individuality for the sake of achieving happiness.(5) (131,
with references)
With regard
to the European Union Data Protection Directive (1995), she writes,
The DPD explicitly states that data-processing systems are
designed to serve man. With this in mind, the DPD finds its moral basis in the
1950 European Convention for the Protection of Human Rights and Fundamental
Freedoms, specifically in this Conventions statement that everyone has the
right to respect for his private and family life, his home and his
correspondence. These words, particularly the mention of correspondence,
ring of the language of the Fourth Amendment and privacy construed as the
right to be left alone. They are also though suggestive of the constitutional
zone of privacy that Justice Douglas argued for in the Griswold decision.
The moral values underlying the DPD can accordingly be tied in both to the
European Convention for the Protection of Human Rights, and to the US
Constitution. (132:
emphasis added, CE)
Nonetheless, beyond the
initial comparison offered here between the NESH Guidelines and the U.S. AAAS
report, additional support for my claim that the U.S. approach is more
consequentialist in contrast with a more deontological European approach may be
seen in the different approaches each takes to laws concerning e-commerce and e-consumers.
Briefly, U.S. law places the burden of privacy protection first of all on the consumer - placing corporate rights to gather information on
consumers ahead of individual rights. By contrast, the E.U. Data Protection
Act, as noted above, places priority on protecting individual privacy rights
over corporations and governments interests in collecting information on
individuals. See John R. Aguilar (Over the Rainbow: European and American
Consumer Protection Policy and Remedy Conflicts on the Internet and a Possible
Solution, International Journal of Communications of Law and Policy (Issue 4, Winter 1999/2000, 1-57) extensively
documents this contrast: see especially section III, E-Commerce Concerns and
the Cultural Battle Waging Between the EU and US (11ff.)