Native American Concepts of Humanity/Nature

[summary provided by Angie Weicekauskas, '93]


This is an excerpt from The Man Who Killed the Deer by Frank Waters. I found the Indian (Native American) concept of unity/oneness to be helpful. Please feel free to make comments or add to this document.--Angela

. . .There is no such thing as a simple thing. One drops a pebble into a pool, but the ripples travel far, One picks up a little stone in the mountains, one of the little stones called Lagrimas de Cristo and look! It is shaped like a star; the sloping mountain is full of stars as the sloping sky. Or take a kernel of corn. Plant it in Our Mother Earth with the sweat of your body, with what you know of the times and seasons, with your proper prayers. And with your strength and manhood Our Father Sun multiplies and gives it back into your flesh. What then is this kernel of corn? It is not a simple thing.

Nothing is simple and alone. We are not separate and alone. The breathing mountains, the living stones, each blade of grass, the clouds, the rain, each star, the beasts, the birds and the invisible spirits of the air--we are all one, indivisible. Nothing that any of us does but affects us all.

So I would have you look upon this thing not as a separate simple thing, but as a stone which is a star in the firmament of earth, as a ripple in a pool, as a kernel of corn. I would have you consider how it fits into the pattern of the whole. How far its influence may spread. What it may grow into. . .

So there is something else to consider. The deer. It is dead. In the old days we all remember, we did not go out on a hunt lightly. We said to the deer we were going to kill, "We know your life is as precious as ours. We know that we are all one life on the same Mother Earth, beneath the same plains of the sky. But we also know that one life must sometimes give way to another so that the one great life of all may continue unbroken. So we ask your permission, we obtain your consent to this killing."

Ceremonially we said this, and we sprinkled meal and corn pollen to Our Father Sun. And when we killed the deer we laid his head toward the East, and sprinkled him with meal and pollen. And we dropped drops of his blood and bits of his flesh on the ground for Our Mother Earth. It was proper so. For then when we too built its flesh into our flesh, when we walked in the moccasins of its skin, when we danced in its robe and antlers, we knew that the life of the deer was continued in our life, as it in turn was continued in the one life all around us, below us and above us.

We knew the deer knew this and was satisfied.

But this deer's permission was not obtained. What have we done to this deer, our brother? What have we done to ourselves? For we are all bound together, and our touch upon one travels through all to return to us again. Let us not forget the deer. (pp. 23-25)

This is from another Indian story--Lullaby.

The earth is your mother,

she holds you.

The sky is your father,

he protects you.

Sleep,

sleep.

Rainbow is your sister,

she loves you.

The winds are you brothers,

they sing to you.

Sleep,

sleep.

We are together always

We are together always

There never was a time

when this

was not so.


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